Kingdom Against KingdomThe order of events
The Order of Events
Jesus, Daniel, Paul and John each gave events that must happen before others. Put together, they make twenty stages, from the wars of today to the new heavens and new earth. Under each stage is the reason it sits where it does, and the scripture that puts it there. Where we stand is marked. It is our best reading now, and it will be corrected as the light grows.
Before the storm
I
Pangs of distressNation against nation, kingdom against kingdom, food shortages, earthquakes. Wars that must happen while the end is still not here. (Matthew 24:6-8 and Luke 21:9-11)
Why hereJesus put the wars at the beginning and said plainly that they are not the end. (Matthew 24:6, "See that you are not alarmed, for these things must take place, but the end is not yet.") A beginning comes first.
We are here1 reading
II
Peace and securityThe cry goes up, and sudden destruction follows it the way birth pains come on a pregnant woman. (1 Thessalonians 5:3)
Why herePaul puts the cry right before the blow, and calls what follows birth pains. The first pangs have to be under way before the cry, and the cry has to come before the destruction. So it sits after the wars and before everything else.
Next
III
Inspection of God's houseA judgment inside the house that bears Jehovah's name, before anything visible collapses. (1 Peter 4:17, Malachi 3:1-3 and Ezekiel 9:1-11)
Why hereJudgment starts at home. (1 Peter 4:17, "For it is the appointed time for the judgment to start with the house of God.") Malachi has the Lord come to his temple to refine it, and Ezekiel has the marking begin at the sanctuary. The inside is judged before the outside falls.
Ahead
IV
Sealing of the remnantChrist recognizes his own. Standing in an organization is not the same thing. (Revelation 7:3 and Ezekiel 9:4)
Why hereThe winds are held back until the sealing is done. (Revelation 7:3, "Do not harm the earth or the sea or the trees, until after we have sealed the slaves of our God in their foreheads.") In Ezekiel the man with the inkhorn marks before the executioners move. Sealing always comes before destruction, and a verdict comes before a seal, so this follows the inspection.
Ahead
V
Man of lawlessness revealedHe is exposed where he sits, inside the place that claims Jehovah's name and authority. (2 Thessalonians 2:3-8)
Why herePaul says the day cannot come until this man is revealed, and that he sits in the temple of God. (2 Thessalonians 2:3, "the apostasy comes first and the man of lawlessness gets revealed.") The restraint is lifted only after Jehovah has marked his own, so the unmasking follows the sealing.
Ahead
VI
The disgusting thing stands in the holy placeThe public sign that judgment has already been passed and protection withdrawn. (Matthew 24:15 and Daniel 11:31)
Why hereJesus makes the standing the cue to run. (Matthew 24:15, 16, "when you catch sight of the disgusting thing that causes desolation... then let those in Judea begin fleeing to the mountains.") A cue to leave only makes sense once the verdict is in and the faithful are already marked. The standing is evidence of withdrawal, not the cause of it.
Ahead
VII
Pressure on the sealedThe standing tests who really hears Christ's voice, and forces people to choose. (Matthew 24:9-13)
Why hereJesus follows the sign with hatred, betrayal and endurance. (Matthew 24:13, "But the one who has endured to the end will be saved.") The pressure comes because the sign has been given, so it follows the standing.
Ahead
VIII
Get out of her, my peopleThe command itself is the flight. (Revelation 18:4)
Why hereThe call to leave is given before her plagues arrive. (Revelation 18:4, "Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues.") Separation answers a verdict; it does not trigger one. It completes the flight Jesus began at the standing, and it must be over before the destruction starts.
Ahead
The great tribulation
IX
The seventh head falls; the great tribulation beginsThe great tribulation begins. (Revelation 17:10 and Matthew 24:21)
Why hereJohn says the seventh king "must remain a short while", and Jesus says "then" there will be great tribulation, after the standing and the flight. (Matthew 24:21, "for then there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again.") The short while ends here.
Ahead
X
The gap: the beast that was, and is notA short interval with no head on the beast. (Revelation 17:8)
Why hereJohn describes the beast as one that "was, but is not, and yet is about to ascend". That is a gap, and it sits between the fall of the seventh head and the rise of the eighth.
Ahead
XI
The eighth king rises; 1,260 daysThe beast comes back for forty-two months. (Revelation 17:11 and Revelation 13:5)
Why hereThe eighth king "springs from the seven", so the seven must be finished first. The forty-two months of authority are counted from his rise, which fixes every later event against this one.
Ahead
XII
Babylon destroyedThe harlot is burned by the very powers she rode. (Revelation 17:16 and Revelation 18:21)
Why hereIt is the ten horns and the beast that hate her and burn her, so the beast must be in its final form before she falls. And the call to get out of her has to be finished first, which is why this comes after stage VIII and after the eighth king.
Ahead
XIII
The two witnesses killedTheir witnessing ends, and the beast from the abyss kills them. (Revelation 11:7)
Why hereJohn says the beast that ascends out of the abyss kills them "when they have finished their witnessing". Their witness runs 1,260 days, so it ends inside the eighth king's period, and the killer has to be on the scene.
Ahead
The revealing and the war
XIV
The sons of God revealedThe dead in Christ rise, and creation sees who the sons of God are. (Romans 8:19 and Revelation 11:11-12)
Why hereThe witnesses stand up after three and a half days and are called up. Paul says the dead in Christ rise first, before the living are gathered, and that creation is waiting for exactly this revealing. The gathering comes before the war, because the armies that ride with him are made of these.
Ahead
XV
ArmageddonThe kings of the earth are gathered, and the Word of God rides against them. (Revelation 16:16 and Revelation 19:19-21)
Why hereThe armies in heaven follow him into this war, so the sons of God must already be revealed and with him. The beast and the false prophet are taken here, which is what the next stage needs.
Ahead
XVI
Satan boundThe dragon is seized and shut in the abyss for a thousand years. (Revelation 20:1-3)
Why hereJohn moves straight from the beast being hurled into the lake of fire to the angel with the key. The war has to be over for the abyssing to happen, and the thousand years cannot start while he is loose.
Ahead
The thousand years and after
XVII
The thousand yearsThose who came to life reign with Christ. (Revelation 20:4-6)
Why hereThey "came to life and ruled as kings with the Christ for 1,000 years" while Satan is bound. It can only begin once he is.
Ahead
XVIII
The final testSatan is released for a little while and goes out to mislead. (Revelation 20:7-10)
Why hereJohn dates it exactly. (Revelation 20:7, "Now as soon as the 1,000 years have ended, Satan will be released from his prison.") Not before.
Ahead
XIX
The final judgmentThe great white throne, and the books opened. (Revelation 20:11-15)
Why hereThe throne appears after the devil is thrown into the lake of fire, and death itself is thrown in last. Everything that could still die has to be dealt with before the last stage.
Ahead
XX
New heavens and a new earthThe former things have passed away. (Revelation 21:1-4)
Why hereJohn sees this only after death is gone. (Revelation 21:4, "and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.") Nothing can come after it.
Ahead